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5 Ways the Bible Supports Feminism

Examining God’s design for how both men and women should be treated.

A popular children’s rhyme says boys are made of “snips and snails and puppy-dog tails.” The poet and historian Robert Southey expresses a much higher opinion of girls: “sugar and spice and everything nice; that's what little girls are made of.”

In truth, none of us are animals or angels (i.e., boys don’t have tails and girls don’t always act nice). God made us humans, and little has gone well in human relationships since our first ancestors disobeyed God. Scripture and history testify that we no longer live in Paradise (Romans 3:23). Conflicts are rife in our homes and communities. We have only to watch the news to see global violence and poverty affecting vulnerable people, usually women and children.

Evangelical feminists look to God’s word to make sense of what has gone wrong in human relationships affecting the world. Although the Bible does not explicitly refer to “feminism,” it speaks to justice issues that have bearing on present-day feminist concerns: What is true of God’s design and purposes for humans? How does sin play into human brokenness and wrong ways of treating others? What hope is there for change, healing and restoration? What is necessary, practically, as Christians pursue gender reconciliation?

To start, Christian feminists look to foundational truths about creation, the fall and redemption.

1. God designs females and males with equal dignity.

“Let us make humankind in our image, according to our likeness; and let them have dominion” (Genesis 1:26).

Male and female equally reflect God as unique persons; neither is superior. When we treat others with dignity, we value God’s image in them. 

You and I have dignity because we bear God’s image as humans (Genesis 5:1-2). Male and female equally reflect God as unique persons; neither is superior. When we treat others with dignity, we value God’s image in them. Mistreating others is mishandling God’s masterpieces.

2. God assigns important work to all humans.

In one breath, God expresses mutual purposes for male and female: “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth” (Genesis 1:28).

Although different physiologically, God intends male and female to complete each other in a unity; children are the fruit of a couple’s union. Scripture also points at important work of single people and those who do not have children (1 Corinthians 7:8-9). Jesus never married, after all.

Clearly, God’s assignments include a range of possibilities. The Hebrew words for subdue and have dominion point at taking care of, serving, guarding, watching over, preserving and caring for others and the world. When we honor each other’s unique callings, we build God’s realm. 

3. God intends male and female to contribute their unique strengths to benefit each other and the world.

God orchestrated a parade of animals to show the first man he could not possibly do all the work alone (Genesis 2:19-20). He was half a community without someone to help.

In Created in God’s Image, Old Testament scholar Anthony Hoekema explains that the man couldn’t reflect the plurality of God alone. The description of the woman as “a help” is the same word used to describe God and military protectors and allies (19 out of 21 times in the Old Testament). God only declared humanity “very good” after completing the masterpiece. We do well to honor the strength of women working alongside men.

4. Humans are sinful, and Christians are called to fight injustices.

“Our offenses are ever with us, and we acknowledge our iniquities: Rebellion and treachery against the Lord, turning our backs on our God, inciting revolt and oppression” (Isaiah 59:12,13).

The Old Testament traces what happens as a result of humans abandoning God’s purposes. To this day, many experience less-than-human treatment, especially women and children. Attitudes of superiority play into devaluing others through stereotyping, minimizing, competitiveness, withholding resources, dominating, etc.

Sin is the belly of sexism, racism, classism and other forms of systemic inequality resulting in inequitable education/training/opportunity/pay; harassment; domestic and sexual violence; pornography; sex trafficking; slavery; and other crimes. As Christians, we are called to fight for justice in these areas (Isaiah 1:17).

It can be easy to criticize the way some people have gone about fighting for justice in various women's issues, but Christians should respond to even misguided justice efforts graciously in Jesus’ name.

“Live wisely among those who are not believers, and make the most of every opportunity. Let your conversation be gracious and attractive so that you will have the right response for everyone” (Colossians 4:5-6).

God orchestrated a parade of animals to show the first man he could not possibly do all the work alone. He was half a community without someone to help.

Three main branches of second-wave feminism take differing approaches to overcoming gender inequality. Radical feminism, associated with deep hurt and anger, emphasizes female jurisdiction and overcoming evils of patriarchy. Liberal feminism, known for valuing androgyny, seeks reform through education, equal political rights and economic opportunities, and exploring terminology and values. Marxist feminism pursues economic opportunity, freedom from racial and gender oppression and prosperity to all.

Time does not permit critiquing each one, biblically, but we can be sure Jesus would not "throw stones" at secular feminists (John 8:1-11).

5. The spirit of Jesus can restore broken, divided humans to wholeness and unity.

“I have given them the glory you gave me, so they may be one as we are one. I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me” (John 17:22-23).

In the words of Henri Nouwen, Jesus brings divided humanity to a new unity. The world pays attention when we treat each other in the ways we want to be treated (Matthew 7:12).

Evangelical feminists believe there is hope for redeeming communities from age-old conflicts (Ephesians 2:4-9). God has given us power to incarnate Jesus. Doing so enables rising above attitudes of superiority that result in stereotyping, minimizing, competitiveness, withholding resources, dominating, etc. And it enlivens us to oppose structures supporting inequitable education/training/opportunity/pay, harassment, domestic and sexual violence, pornography, sex trafficking, slavery and other crimes. Ground is fertile for bringing light, hope and wholeness to lives and communities in Jesus’ name.

“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of Him who called you out of darkness into His wonderful light.”

Recommended Reading

Created in God’s Image, by Anthony A. Hoekema

In the Beginning, by Henri Blocher

Beyond the Curse, Women Called to Ministry by Aida Besancon Spencer

The Locust Effect, Why the End of Poverty Requires the End of Violence, by Gary A. Haugen and Victor Boutros

What’s Right With Feminism, by Elaine Storkey

Top Comments

Adam Brewster


Adam Brewster commented…

6. Subjugation of women under men is part of the curse, not the inaugurated kingdom of God.

great article!

loved it.

Jeremy Jones


Jeremy Jones commented…

This is really great and fully accurate. I noticed on the FB post that some were confusing radical feminism with traditional. The Bible teaches traditional feminism which is basically equality for genders.


Hercules Smith


Hercules Smith commented…

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Inessa Small


Inessa Small commented…

Academically, I will continue to strive to put forth all of my effort into my classes. I will challenge myself, and work hard at what does not come easy. My goal is to do the best I can and to have fun as I do it. write me an essay

Cheyanne Bolling


Cheyanne Bolling commented…

The entire gospel story supports feminism in that it encourages equal participation of men and women in the will of God. Love that Christians are working to move past the cultural falsehoods of biblical femininity and masculinity and lean into the truth of equality and oneness in Christ.

Britt Nelson


Britt Nelson commented…

Although this is a good article and God does love women and has put them in power and given them great duties --- we SHOULDN'T be changing the Bible to prove this??

Genesis 1:26King James Version (KJV)

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Robert Paul


Robert Paul commented…

Ephesians 5:22-33New International Version (NIV)

22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior. 24 Now as the church submits to Christ, so also wives should submit to their husbands in everything.

If youre gonna write an article about the bible you should read it on not google excerpts.

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